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# Title: Leibniz-Handschriften zur Mathematik LH 35, 2, 1
# Folio 217v, page id 00067993:0436
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162 INLRCIEA ERVDLHOROM LII
que rursus asturgendi, si directioe
ternorum impediac: exempli causa, pendulum ad alcicudinem ex
qua dimistum est praecise redicurum esse, nisi aeris resictencia lum-
liague impedimenta exigua alia nonnihil de vi ejus absorberene,
2 quibus nos quidem nunc anituum abstratimus. Suppono el
secundo, carrea vi opus esse ad elevandum corpus. N uniuslibra us
que ad alciimdinem CD quacuor ulnacum, quanca opus est ad cle
TAB. VL. vandum corpus B quatuor librarum, usque ad alcicudinem L F uniu
Fig. 6ec7. ulae Omnia haec a Caccesianis paricer ac eaeceris Philosoptui
ee Mlachemaricis nostri cemporis conceduneur. Flinc sequitur cor-
Pus A delapsum ex alticlicure CD, praecise cancum acquilirisse viri
um, quancum corpus B lapsum ex alcicudine FF. Nam corpus
(A) Poltquam laplu ex C pervenic ad D, ibi habet vim reastureen.
di ulque ad C, per suppos. 1, hoc est rim elerandi corpus unius libra
(corpus Scilicee proprium) ae altitidinem quacuor ulnaTuM. Es
similicer corpus (B) postquam lapsu ex P pervenic adF, ibi habet vim re-
alturgendi usque adt P, per suppos I, hoc est vim elevandi COrpuS
quaruox libearum
orpus scilicee proprium) ad alcicudi
nem uncus ult. E2BO pec suppos. Z, vis corpOris (A) existentis
in D, _ vis corporis (B) existenus in P, sunc requales.
Videamus jam an ee quancicas motus ucrobique eadem sit. Ve-
rumibi praeler spem discrimen atimurepetiec. Ouodita oAten
do. Demonstracum est a Galilaeo, celericacem acquisitam lapTu CD, este
duplum celericatis aequisica lapsu L F. Mulciplicethus ereo corpus
A quod est uc Z per celeritacem suam quae est ut 2, productum seu
quancitas MOcuS etic vE 2, cursus mulciplicemus corpus B quod est
_E Q per suat celeritarem qua est Ut L productum seu quancicar
nOMS etit uE L. ErgO quancitas illocus quae est corporis (A) existencis
inD, est dithidia quarieatis triorus quae est corporis (B) etistearis int, de
aaich paulo arire vites utrobique inveHca sunc aquales. leaque tra-
Eucum est discrimen inter vim Morticem de quancilacet hotus, ila
ne unum per alcelum astimari non possic, quod ostendendutm
sulceperds. FXtis appatee, quomodo vis aestimatida sie a quan-
cicace eflectus, quem producere porest, exeripli Gratid ab alcitudine
ad quam ipta Corpus Beare daca magnitudinis et specieipocest ele-
ae, aon. vet D aEcteticatE qlami corpoti poteAt imprumete. NoH
e
nec quicquam ex
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Meronisui i hegosd exessc SIBBHB X nIHSSOHY DIP H35 CeLS
ereos X ersenb ectexeuropqoys eruve venb Cerexeuiopqoq iver
exusuodes emmlol DE SBUT SEMPDASONZ Synis unngey ovoy
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et igregges 3V ampuemdos NyO 3107133O osd Cseuntot
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oid sus cmen1390 omes urpb ponb: vennlolines
BGLLMSOTEEHISS MTLIMPVEIO ASBET DEMB IESSNS LLMDIBLSLETILEMII
upsul simpores iuepues quoux pe opoivont X enguive mions
uo sip exuorg3 u ens esvenb Crgr ud sugum dCSE
unioueu SiVos oD 1qu L 3, 1. Y 3IS CDBONeS HMMLISIA
NAAOEIOAAX YIOV.
65
MEHSIS MLARLI A NDCLXXXVI 161
dem tempore collatis eibis sympolia charicacira Fuisse habita; ad qua
commodius instruenda cum oblonia hinc inde Comportarentur
Factum inde credis, quod nundinae primum certis Mareyrum die.
bus haberi caeperinc. In cap. 8. P. L. ubi depersonis caetum con-
simencibuiscractac, diligenter exponic sacum cacechumenorum il
lius cemporis criennio plerumque definicum, ee quaenam Christia-
nae relixionis dogmata eos primum celata fuerine, donec innume-
rum compecentium, seu candidatorum baprisini adloptarentur; in-
primis vero eo retere doctrinam de Frinicate, Unione hypostati-
Ca, UE _E VITOqUe SACTAMeNIO. Porro poenicencium condicionem
explicae, ac quinque distinctas corundem clases CnaTTAE. Finc
Cleri istorum cemporum ordinem deseribit, gradusque quibus
alii ab aliis disceFnEbANTuE, COMMEMOTAE: incer alia eriam
diaconiltarum mentionem Facit, carumque ofticium in eo maxime
consticisse dicic, ve mulierum ad bapcisini actum accedentium nu-
ditacem obrelarene, rudiores etiam Foeminas in Christianismo in-
ArHETENE, AC XBTOTAS CUTATEHE. In cap. 10 ejusdem parcis, ubi de
baprisino agitur, probat quam Frequenter cum a laicis bapeisinus
collacus fuerit; icem quod marerres baprisino ad Calurem indise-
re non fuerine credici, ob baptismum nempe Panguinis, quemper
Peciendum habuissent. Porro quomodo baptismi cempus primi
cus indetinicum, postmodum ad certas anni parces restrinei ca-
Peric, tempusnempe Paschacis ae Pentecostes, auc pocius 50 illos
dies inter utcumque hoc festum incerjectos. Clinicorum bap.
cisinum per aspertionem factum salcem pro minus perfecto aut Lo-
lenni quadancenus habinmm memorac, unde ec hiy qui calem ac
cexissene, pro incapacibus ad Sustinendum bresbycerium fuerinere-
pucaci. Bapristeriorum quoque Formam de setibic, nc de capacita-
cem corundem ac parietem intergerinum, ad separandos nempe
vieos ad bapcilmum capessendum accedentes a Fceminis. Nec
omittiementionem Facere abusus, cum perquam frequentis, quo
Cacramentihujus perceptio ad morcemulque, ex principio, ut pu-
tat, Novaciano disterri solita, fueric. Ceremonias etiam in colla-
rione baptisimi achibitas ordine recenset, v. 8. quod bapcirandi fa-
cie occidentem versus spectare, manum deinde exterere, quasiprin-
eipem cenebrarum ad pugnam provocaturi, fuerintjussi: ne quid
de solennibus interropationibus, exorcibmo, insusstacione, sieno
rucis