# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068164:0227 # Permalink to this reading: https://leibnizlegible.com/page/00068164:0227?run=74 # Title: Leibniz-Handschriften zur Mathematik LH 35, 10, 11 # Folio 114r, page id 00068164:0227 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068164&page=227 # Source image: https://digitale-sammlungen.gwlb.de/content/00068164/jpgs/default/00000227.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 84 lines, status machine # Lines: 84 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. et it si idem quarto nihilominus profiteatur phrases seri vero Esi idem quarto nihilomirus profiteatur phrases et locutiones Peplora sacra veta et accuratas etse in hac materia se proprias nec opus habere ut metaphora aut anthropologia excusentur, sed in Metaphysico rigore salvari posse, nec dicidi doce . aliqui volunt scripturam sccram non dex IIIos atus ab re alii los improbet qui scripturam, sacram quia imo etiiam philosophicas veritates docere negant, o potius arbitretur omnis magnos sapientiae Thesamros in scriptura a recondi. e His positis Quaeritur non posse videatur an, talis doctrina publicari possit sine justo notae vel censurae metu, e cum atent sic sentientem, et tem non temere et nuut sine magnis rationibus procedore; et minime dignitatem EAEEEFTnhenorem Sacrae scripturae, et fidei analogiam off nd re Et au nom patius sit iq adeo et potius e rs tam etis resusmodi a doctrina cogmata nterarim quam Ecclesaanteatur hoc Sabilipi utissimaribus humanis ipsu ipsaque - arcana tum ut angeatur scientia e admiranda divinae rcana Dapienlia coet un ordinandii rerum, motibus et mycteru elucenticus rerum causis et harmonia universi crcana ad gloriam supremi autoris detegantur, tum ut pateat neque scripturam neque Ecclesiam obicem ponere magnis velitatibus, quas temporis mostri seculis felicita videtur eruisse; com alias coplinia quaque Aingema praesertim inter illas en inter gentes pl libertati assoetas idque eo magis consideram diguum esse quod constat ex Gallis, Anglis Bativis ta ta aliisque muntos vet iaco pondaa insignia ingenia vel iceo a Romana antorilate sequenda absterreri, quod fervitutem, ona quandam indiguam philosochia ex veritatis amatoribus imposit sibi eosophia per sate hat persuasere quodam opimonis errore plisvasere 2 2 E FL in X. F. 2- e s credita fato xexdamnatione praese Htypr theseos Coper- nicanc in hac lace se culi