# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068187:0042 # Permalink to this reading: https://leibnizlegible.com/page/00068187:0042?run=74 # Title: Leibniz-Handschriften zur Mathematik LH 35, 11, 14 # Folio 20v, page id 00068187:0042 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 19r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068187&page=42 # Source image: https://digitale-sammlungen.gwlb.de/content/00068187/jpgs/default/00000042.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. vin earum in infinitum ituram mechanic legibus determinari. Eas autem ex pari nisu contrario aliorum corporum oriri. Itaque anima hominis efficere non potest, ut corpus altius exiliat, quam pro impetu quem ei mitu motus sennenis partium interiorum in eum usum collectus imprimere potest. Neque est cur cs illi in dea sibi prae aliis sapere videantur, qui on omnibus corporibus praeterquam humanis animas ridicula, dissimulatoris fortasse magistri imitatione adimunt Nam quemadmodum non ideo minus homo secundum leges animatas motuum agit patiturque, et si sentiat atque appetat,i ta in caeteris animatis, Sidem proportione quadam intelligetur um reerum t animus quaeem caeterasque semper diserimem in Republica ad onum universi diferimen infinitum eride infinitum a caeteris discrimenent ideo non est quod animae animas omtorum hominumque ejusdem conditiones fore metuamus. naturae phansmena Omnia in natura explicari possent per solas causas finales perinde ac sinulla, esset causa efficiens; qua erat in natura phae nomena et omnia in natura explpari possent per solas causas efficientes, quasi nulla esset flinatis olatonis prior Methodus demuenti v fuisse videtur, de qua ille eleganter disseunt in phaedone posterior Demorriti ubi Anaxogare corpuscula irridet di