# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068276:0028
# Permalink to this reading: https://leibnizlegible.com/page/00068276:0028?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 1, 3, 4
# Folio 14v, page id 00068276:0028
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 13r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068276&page=28
# Source image: https://digitale-sammlungen.gwlb.de/content/00068276/jpgs/default/00000028.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

70
) Quod autem de privatival mali constitutione, post
Augustinum Thomam aliosque veteres et recentiores afferimus,
quia multis chimaricum habetur; ita declarabimus ex ipea
rerum natura ut nihil solidius esse appareat; adhibentes in
simititudinem inertiam corporum naturalem, quam primus
aliis
Replerus attentius cobservavit.
(71) Nimirum (ut facili exemplo utamur) cum flumen
naves secum defert, vim illis impermit, sed ipsarum mertia
Limitatam, ut qua (caeteris paribus) oneratiores sunt tardius
ferantur. Ia fit ut celeritas sit a flumine, tarditas ab
onere; positivum a virtute inpellentis, privativum ab in
inertia imputsi.
(72) Eodem plane modo Deum dicendum est Creaturis perse
eionem tribuere, sed quae receptivitate ipsarum limitetur:
ita bona erunt a Sivino vigore, mala a torpore creatura.
(73) Sic defectu attentionis saepe errabit intellectus, defectu
alacritatis saepe refringetur voluntas; quoties cum ad Deum
usque seu ad summum Bonum tendere debeat, per incetiam
creaturis adhaerescit.
74) Huc usque iis responsum est, qui Deum nimis ad malum
concurrere putant, nunc illis satisfaciemus, qui hominem
ajunt concurrere non satis, aut non satis culpabilem esse
in peccando; ut scilicet rursus accusationem in Deum refun
dant. Id ergo probare contendunt Antagonista tum ex im
becillitate humana nature, tum ex defectu divinae gratia
ad juvandam nostram naturam necessariae. Itaque in Natura
hominis spectabimus, tum corruptionem, tum et reliquiasi
imaginis divinae ex statu integriratio
(75) Corcuptionis humana considerabimus porio tum ortum, tum
et constitutionem. Ortus est tum a lapsu Protoxcastorum
tum a contagu propagatione. Laprus spectanda est causa et
natura.
(76) (ausa Lapsus, cur homo scilicet lapsus sit sciente Deo,
per miterte