# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068281:0199 # Permalink to this reading: https://leibnizlegible.com/page/00068281:0199?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 1, 4 # Folio 102r, page id 00068281:0199 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068281&page=199 # Source image: https://digitale-sammlungen.gwlb.de/content/00068281/jpgs/default/00000199.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine # Lines: 49 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. in fides in intellectu vel, voluntat? Hestorie des ouvrages des savans igite. sept. 170 Banange de Fotemanville pasteur de lEylise Wallonne de Lutphem Anst 190r. r dans la morale heclogiqui at politique subliec. Anst. 1701. 12: setonne qu’il y ait des Theologiens putestans qui sontienneat que la foy est unAche dela volonte et que c’est la volonté qui commande a Entendement e aquieper; c’est selor luy farre injure à l’Evany le et l’ex poser a la raillaere des incredules. Car la foy devieat une creance arbitraire du moment qu’elle est dependante de la volonte. La religion n’est assise sur ancum fondement solide. C’est une persuasiam de fautaisies Ce n’est plus un croi cage et judicieux F est un entetement ee Caprie Erum mit 101 c’est teshonnorer Perius la evoytius in diss. de Crea- tione primi hominis probare instituit doctrinam de animatum humanarum omnium itatim in principio mundistatim cum ipsa luce et ange- lis creatione inde a femporibus Noachi in hunc asque diem Ebraeis omnibus communem fuisse. Hic Lau- rentius oidelius in synagoga Bifron tis initio mirari se ait inconsi- derantiam slevogti, qui non viderit aut sente qui sententiam quam tanta autoritate munitam putat tamen rejicit. Sed miror ego potius boni oidelii simplici- tatem, qui non sit suspicatus quod res est, Flevoytium virum doctri na et judicio prestantem, rej sententiae quam publice approbare auscs non est, satis professoa pud prudentes studio favisse. Quod vel ex pervigilio ejus facilius credas, quo phila sophiae cum Theologia, pognam ostendit: non utique quod veriem vero dissidere putatet Quod duplicem veritatem statueret ed quod receptas sentent a saliquant un consistere adtoneret 10d