# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068283:0008
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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 1v, page id 00068283:0008
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=8
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000008.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine
# Lines: 28 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Haec porro intelligentia suprema alias mentes conclidit, aquibu
glorificaretur; quas instissima ratione quibernat, ita vi qui
totam divinae occonomcae rationem intelliqere, perfectissimae rei-
publicae exemplar esset deprehensurus in qud nihil desiderare
dapiens, aut doto supplere possit. Itaque fugiendi sunt, qui De
om concipiunt, tanquam vim quandam summam, a qua cun-
ita quidem emanent, sel indiscriminata quadam existenai ne
cessitate, sine delectu pulchri aut boni:tanquam haenotionesbe
arbitrariae essent, vel no n natura, sed humana tantum ima
ginatione consisterent.
Deus ergo non tantum est maximus autor rerum, sed et opti–
mus princepsmentium, et Legislator quidam, sed qui nihit
aliud a subditis istis suis exegit, quam animos sincere assecto
ac recta intentione praeditos, etde hac ipsa beneficentia et uiss
sima gubematione et pulchritudine ac bonitate Domini
omnium amabilissimi persuasos, et proinde non timentes
tantum potentiam summi omniaque perspicientis Mo
narchae, sed et benevolentiae ejus confidentes, ac denique
quod cuncta complectitur, amore DEI supec omnia accensor.
Dui enim hac sentiunt, penitus que animo infigunt, et viti
exprimunt, hi nunquam obmurmurant divinae voluntati, sci
entes omnia Derm amantibus in bonum cedere debere
et quemadmodum praeteritis contenti sunt; ita circa fu–
tura agere ipsi conantus, quicquid praesumtae DE1 volunta
ti congruere indicant. Fa autem praemiis poenis que pro
positis postulat, ut quisque spartam suam omet, ad instat
primi hominis hoctum, in quo collocatus est, colat et
ad