# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068283:0019
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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 7r, page id 00068283:0019
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=19
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000019.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

terna humanae natura assumtio, quae persectiones a Deitate
accepit, impeffectiones vero Deitali non reddit.
Atriani vero filium DE1 volunt issi primam creaturam,
et nonnulli eorum per Epiritum sanctum intelligunt ange
los, et creaturam divinis honoribus prosequi non verer
tuc. Photiniani autem ex simplici Romine faciunt si
lium DEI adoptivum, eumque Deum factititium, summo
minorem, adorant; quod otique paganum videtur, re-
etiusque ex ipsorum hypothesibus Franciscus Dauidis
omnem ei adorationem negabat, quem nudum homi-
nem profitebatur: quod tamen quantum abest acta–
homete.
Circa malum vnionis Naturarum multae subtiles
quastione moventur, quas prastiterat non attingi.
Intes alia de communione idiomatum, virum scilicet
et quatenus proprietates onius naturae alteri attri-
bui possint, quasi hor sit necesse; sufficit concreto recto
tribui, quod singulis alioqua naturis oRecte enim
dicitur, DEum in Christo esse passum; hominem esse
omniscium et omnipotentem, At humanitati omni-
potentiam, vbiquitatem, at que (quod pari iure sequitur F
aerenitatem ex vi onionis tribuere, aeque alienum
est, ac divinitati ascribere nouitatem et passionem: quod
vel kkogoMorca est, vel contradicio.
Interea ipsi in se pumanitati ex onione cum verbo
tantum perfectionis scientia et potentiae tributum esse