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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 8r, page id 00068283:0021
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=21
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.98
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locutiones, et aliorum excessus in alteram partem, occasionem
prabuerant. Arbitios tamen, facile illis sinem imponi posse
siquis omissis sophisticationibus rem ipsam expendere velit,
Ante omnia igitur tenendum est, hominis naturam lapsu
ita corruptam esse, ut sine auxilio divinae gratiae nullum
opus bonum, nullumque actum DE0 gratum, non tantum
non perficere, sed nec inchoare possit. Iaque nec preces
nec votum desiderium ve corrigendae vitae aut verae siclei
quarendae, et generaliter nullus bonus motus, sine praeve-
niente atque excitante gratia, anobis proficisci potest
Ab altera tamen parte vicissim tenendum est, non
esse sublatum hominit liberum arbitrium perlapsum
ne in divinis quidem et ad salutem pertinentibus.
sed omnes actus voluntarios, licet a gratia excitentur
siboni sunt, aut a natura corrupta oriantur, si mali,
tamen spontaneos cum electione, ac proinde liberos esse:
quemadmodum nihil libertati actionum nostrarum in com–
muni vita officit, quod per radios lucis, oculorum ofsi-
cio transmissos, ad agenilum aliquid excitamur, et aliquan-
do tam valide, ot, non obstante deliberatione nostra,
et superstite resistendi impressionibus facultate, tamen
praeuideri possit, actum certo esse secuturum confiliul enim
est quid certum; aliud quid necessarium sit. Itaque
et peccare contingens est, et bonos motus xercere
1. n et puxilium;
iberum est. Et quamuis a De0 sit excitatie tamen
in homine semper aliqua est coopecatio; alioqui dici
non posset, ipsum egisse. Utium autem ipsae vires bonos
motus