# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0023 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0023?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 9r, page id 00068283:0023 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=23 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000023.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. a DEo ad existentiam admittantur, quarum potio sea praevisio inuoluat inpoenitentiam, aliusque actiones liberas saluti con– trarias) certos que gratia divinae gradus summo victricis gratia inferiores; pertinet ad arcana diuinae gubernatio nis, maccessa mortalibus. De quibus hoc onum nobis teneri sufficit, optimum esse, quod DEo placuit, et non alia melius ra- tione sibi perfectionem rerum constare, et mala, quae a DEo pemittuntus, in bonum multo maius verti; quemadmoum iam supra monui. Nontamen putarulum est, diuinam saluandi homines volun- tatem et metitum Christi, vel saltem efficacem gratiam, per- tinere ad solos electos; quibus scilicet summa illa datus gratia finalis beatae persenerationis. Nam Christus quidem pro omnibus mortuus est; efficax autem gratia, et vera conversio ac rege neratio per Spiritum DEI, qua infiliorum numerum recipi- muc, multis concedi potest, qui non sunt perseueratur ossec video, quid vicos quosdam dortos au grundia illa paradona defendenda impulerit, a quorum interiore sen su et consequen- tiis ipsi abhorrebant, uti scilicet DE0 leges prafigerites, et divinae gratiae oeconomiam pro arbitrio circum scribentes putarent, eum, qui perseueraturus non est, gratiam et piritum sanctum recera non accipere, quicquid agat, aut otcunque pius ac bene animatus sibi aliisque videatur; contra vero, qui electus, et finalem poenitentiam vere acturus est, eum acceptam a Deo gratiam, et Spiritus sancti inhabitationem nori amittere, otcunque inter acul- teria et homicidia vitam agat. dua quidem dogmata noua et offensionis plena, etiam si excusari possent, non video tames