# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068283:0026
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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 10v, page id 00068283:0026
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=26
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000026.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

infusionem esse, ex congruo divinae sapientiae instituto dam
tam poenitentibus, gratiam, gratos nos DEo ac placerites
efficientem, nostram mentem reapse in melius immum
tantem, qua totum opus postrae renovationis absoluitur.
Interim tenendum est, ad illam quoque iustificationis no-
tionem, quae in dimissione reatus consistit, non fiem
tantum, sed et poenitentiam adeoque caritatem requiri.
Valde supervacuum quoque est, duas divinas virtutis
fidem et caritatem, inter se committere velle, quasi praero
gatiuae praecedentiae lite excitata, atque auxie disqui-
rere, vteius potiores sint in iustificatione partes. Quem
admodum enim certum est, fidem sine caritate esse mod
tuam; ita quoque constat, caritatem sine fide fidilectia
nem sine cognitione, ’esse nullam. Et proinde fides
est caritatis requisitum; caritas sidei complemen
tum.
Videntur autem nonnalli eorum, quitotam iusti–
ficationis vim in sola fide constituunt, et virtutet
alius, tanquam fructus hominis per fidem iustificati
indubitato secuturos, considerant, aliam notionem
fidei habere, quam quae antea in scholis erat re
cepta, fidem enim non tantum in intellecta, sed et
in voluntate constituunt; imo fidei naturam
eo usque extendunt, ut fiduciam filialem erga
Deum complectatur, in qua mihi caritas, sive
dilectio D et videtur involui. Et mirum non est, si
sola