# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0032 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0032?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 13v, page id 00068283:0032 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=32 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000032.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. arcana quadam ratione peccasse omnes, et a depravata per Adae peccatum voluntate semper ante redoriatam gra- tiam aliquid analogum virtuali intentioni peccandi reti– nuise intelligantur, quae bonis etiam motibus ante regene rationem praevalet, aut certe admiscetur. )At hae intentio mala virtualis per veram poenitentiam ora cum reatu sublata intelligenda est, restante tantum fomitate camis contra spiritum rebellis. fomite Minime autem extenuanda est peccati originalis pranitas tanquam vires natucales, quae ante lapsum fuere, nonmul tum sint imminutae et deprauatae, ne liberati divino beneficio detrahamus Aeque de reliquiis iius in nobis haerentibus abjecte sentiendum est, tanquam exiquae sint, et superatu faciles, ne forte insolentiores reddamur. Vicissim tamen cut esboni non eo usque exaguegeranda est mali vis, nihil restare et quicquid ab irregenitis fit, per se peccatum esse dicatu. cum danctus Augustinus agnoscat (Ep. 130.) volemonis continentiam esse donum DEI: quis autem asserat, quon a DEo donatur, peccatum esse Nec tam altas radices egisse putandum est originale peccatum, ot etiam divinae gratiae, et abluenti nos alque sanctificanti san guini caluatoris non cedat, tanguam si involuntaria quoque concupiscentia quae in piis etiam ex ipsa com- positione machinae praesentis humanae residua est, pec catum esset, cum nullum peccatum involuntarium sit necveras rerum notiones pratextu scriptucae sacrae ma- le acceptae peruertere deceat. 11.