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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 19r, page id 00068283:0043
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=43
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000043.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine
# Lines: 28 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

sacrifecium propitiationis corpus scilicet et sangui
nem D omini, sub specie pani et vini, secundum ordi-
nem Belchisedec qui Christum aeterrum sacerdotem
praefigurauit, osseramus: Ecuius tractationem diferemus
ad locum de EucharistiaF Ruibus subrici possunt, quae
ordinis et decori causa addidit Ecclesia, et quae
ad imaginum sanctorum et reliquiarum venerati-
onem pertinent, quae relequosi cullus aliquid in
se habent atque stilitate sua non carent, sia super
stitione et abusc sint purgata. Ac dehis nunc
ducemus distincie
Quod cultum servaloris nostri altinet, expresse dixit Pau-
quid
lus, n nomine lesu quid obique est, genua slactere debere.
unde omnes Christiani, ne Socinianis quidem excepti,
consentiunt, Christum esse adorandum. Verum Ecclesia
Catholica recte docet, nisi Christus Deus esset, sine
idololatria adorari non posse; et omnino diuini honores
ipsi non nisi ob diuinitatem debentur, Manet enim illud
omnipotentis et Zclola. DEI itrefagabile verbum: Eq0
Konorem meum alteri non dabo. Hec proinde eorum
sententiam probare possum, qui volunt, ipsi per se
humanitati Christi communicatum esse ius divini ponoriss:
qual non soceniani tantum defendunt, sed et, quod mi-
turis, alii a sua illa communicatione idiomatum seduci
Verum longe prudentius Catholici Datores statuunt
ipsi per se humanitati neque provrietates, neque honore
divinitatio competereilicet summa perfectio, summusqua