# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0045 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0045?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 20r, page id 00068283:0045 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=45 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000045.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. agnoscat; tamem gradus tantum, non fastigii vltimi,m colendo DE0 rationem habere debet. Et tamen in hoc passim a nonnullio peccari videmus qui devotionem populi voce aut sceiptis accendere contendunt, po- tius imaginationi et sensicali ccidam affectui hominum canalia sapientium, servientes, quam adorationistu- dentes innisibilis divinitatis, quae in spirituae veritate consistit, atque in cultu nostro oltimum supre- munque est. Interea cum totus Christus DEuS et hano adoretur, et sanctissemam ejus animam, et ipsam sacratissimam carnem acorari, non per se quidem sed ob onionem cum divinitate, et quatenus in dicinitatem ratio honorandi resoluitur; dubium nullum est, ut rem paucis complectar, cum honor qued sit personae dicigitur adoratio in personam Christi neque duae adorationes fingenda sunt, sed una to- tius Domint, cums tamen ratio oltima a divina natuca petenda est. Vnle Fphesinum quoque Conci- lium cap. B. decreuit, una supplicatione veneran- dum Fmanuel, onam que ei glorificationem defen- dendam. on tamen illis assentior, qui praeteatu adoratio- nis in spiritu et veritate, reciciunt in diuino caltu quicquid in sensus incurcit, et imaginationem excitat tarum memores infirmitatis humanae. Nam quinam tu