# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0047 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0047?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 21r, page id 00068283:0047 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=47 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000047.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quaerentis, sed rhetoris ombratici, in schola otiose ad auri um voluptatem declamantis, qui non efficacia dixisse, sed doitas posuisse figuras laudatur. Ascriba quoque et typogra pho exigimus chartam mundam et dlegantem, atramentum non pallescens, literas probe distinctas, benetornatas et cum quadam facilitatis imagine profluentes; sed nolumus chartam pecturatam, et varior pro atramento colores, praetec rem et nescio quos manium ductuum ubique se ingerentes labyrinthos; haec enim legen- tem perturbant et auertunt. Ita in sacris quicquid mentem ad cogitationem divinae magnitudinis et bonitatis quam efficacissime ducit; quicquid attentionem nostram excitat; quicquid affectus pios ingenerat imo quicquid devotionem dulcem et gratam reddit, proban dum est sed si appareat periergia, si auditores magis ad puritatem dictionis, elegantiam, gestus, erulitionemqua concionatoris laudandam, quam Deum amandum, pec. cata agnoscenda, vitam emendandam, rapiuntur; si potius oratur quam Christus menti obuersatur; side cor saciorum in theatralem pornpam vertatur; si nru- sica sacca aurium potius voluptatem, quam pia desi- deria efficiatiiam corrumpitur) incera devotio profa- nis ornamentis. Itaque necorguna musica, nec suaves concentus nechyminos pulchros, nec sacram eloquentiam, nec lumi- na, nec suffitus, nec pretiosas vestes, vasa gemmata, aliane donaria, nec statuas aut imagmes pictatis inci tata