# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0052 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0052?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 23v, page id 00068283:0052 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=52 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000052.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. maginationem adiuvabant. Et cum superstitio pauta tino nescio quae ostenta, aut etiam auxilia Deorum a- pud statuas sibi finxisset vel notare visa esset, quae Sacrificuli lucrinctae spargebant vel augebant; in le visa est ipsi statuis peculiaris quadam inese virtus divinitatis. His gentium corruptelis patriarchae, nvisibili substantiae cultores, sise fortiter opposuerunt, quon inter Abrahamus prculiara se soclere DEO vero obstrinxit, eaque religione posteros feliciter devin xit. Certe ab illi- maxime populis, qui Abramida habentur, seruata est oniu DEI religio, et in reli- quas iterum gentes parilatim difsusa, et cum tsract Abrahama nepos, annonae caritate compulsus in Au ptum descendisset, ibique iscaclitae multiplicati fuis sent; visum est DEo, ne paulatim illorum constana tia superstitio sissemae nationis contagio labasceret, gentem sibi delectam manu forti ex seruitute Phara onis eduuie, et leges nouas illi per Mosen dare: quarum ona osu simulaciorum vel omni vel certer sacro ipsis interdixit, quo magis ab idolorum cultus quo nihil tunc erat receptius puri conseruarentui Eadem ratio foctasse durabat sub primis Christia nis, tutiusque et DE0 et sanctis tunc viris visum est, in contrariam potius partem declinaie, et re per se bona atque otili, sed adiaphora tamen, ca rere, quam teneros adhuc animor parumque firmatos Necumo