# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0056 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0056?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 25v, page id 00068283:0056 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=56 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000056.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quod Gallia et Germania sere ignoravit. Iaque non mi- rum, cohorrescere illas gentes, quasi saccilegio, cum ho- norem Christi et sanctorum imaginibus, qualem ipsi exhibent, alicubi, negari intelligunt; quod tamen ali- quando bono zelo et laudando fieri potuiti nam ipsi quasi praesens in illis prototypon inituentur. Rerum enim cornexiones longius extendunt ingenio, ideo que magis delicati sunt, atque exquisiti. Auanquan eadem gentes, obi contraria opinione imbutae sunt in alteram partem nimiae esse possent; quemadmalum Muhametarios videmus ne picturas quidem re rum animatarum in profano usu serre posse. Pau- latim autem orientem et Italiam Gallia quoque et totus pene Christianus orbis secutus est, u) que ad superioris seculi mutationes. Antequam autem definiamus, quid de cultu imagi- num recepto sit sentiendum; videndum, in quo ille con– sistat, quoil non aliumle rectius discemus, quam ex verbis concilii Tridentini, quae ita habent: Imagi nes porro Christi DEIparaeque virginis et aliorum sancto sum in templis praesertim habendas et retinendas cis que debitum honotem et venerationem impertiendam non quod credatus inesse aliqua iis divinitas vel vir- tus, propter quam sint colenda, vel quod ab iis aliquid sit petendum, vel quod fiducia in imaginibus sit fi- igenda, veluti olim fiebat a gentibus, quae in idolio spem