# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0058 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0058?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 26v, page id 00068283:0058 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=58 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000058.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. no reiiciendas putant; alterum, qui ad prototy pum referi tur, de quo diligentius dispiciendum estq: et haec est, de qui quaeritut, imaginis veneratio, cum scilicet homines imaginem osculantur, aut coram ea caput nudant genua flectunt, procumbunt, pocces effundunt, vota concipiunt, laudes dicunt, quatias agunt. Verum enim vere etsi osus loquendi effecerit, ut dicatut ponor iagmi exhibitus; reapse tamen non res manima, et incapax honoris, sed prototu porr honoratur corum imagine, aut per imaginem; quemadmorlum Concilium horiorem imaginibus habendum interpreta- tuc. Et hinc factum arbiteor, quod scholastici di– sputauerint, imaginem Christi illo ipso summo la- triae cultu adorari quod ipse Christus DEuo Actus enim, qui adoratio imaginis dicitur, rertera est ad- oratio ipsius Choisti occasione intuituque imagi- nis, et obueeso ad eam corpore quasi ad ipsum Chri- stum, ut illius praesentia manifestius exhibeatur ac magisque anitaus contemplandum Dominum a eleuetur. Nemo enim sanus cogitabit: damihii o ima qui quol peto; tibi, o marmor aut lignum gratias ago: sed Te, Domine, adoro; tibi laudes cano. Interea ex vsu esse videtur, atque interesse pietatis, ut offendiculi caussa locutionibus illis scholasticorum hoie abstine atuo, quibus imaginem diuino honore latriae affici– endum acunt: quas sane phrases Corrcilium pras denter vitauit, parumque proturi sibi satis ostendit. 6 e