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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 30v, page id 00068283:0066
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=66
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000066.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine
# Lines: 31 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

contrarium
pra essemi
divinae visionis, sive ipsa claritate, et late patente par
spicacia naturali gloriosae mentis, insinuat, quod chritu
ait, coram angelis in coelo gaudium esse super ono pecca
e
tore poenitentiam agente. Et sunctorum intuitu, etiam
postebrum mortem Deum aliquid indulgere, quanquam
ipsis sanctis sive veteris, sive noui testamenti; non
nisi per Christum Saluatorem et messiam dignitas sua
constet, irulicant preces in scriptura positae: Recordan,
Domine, seuorum tuorum, Abraham, isaac, et lacob.
auae formula non multum ab illa abest, quam passim
habet Ecclesia: Fac Domine, ut meritis et intercesione
sanctorum tuorum invemust hoc est, respice eorum
labores, quos pronomine tuo te dante, sustinuerunt:
exaudi eorum preces, quibus filius tuns onigeni
tus vim et pretium tribuit.
Dispatant aliqui, quomodo notitiam habere possint
suncti rerum humanarum, et D. Augustinus ipse in
eare haesisse et subdubitasse videtur. Sed non puto con-
sentaneum vero, sanctissimas animas alicubi clausas
fingere, obi delitiis quidem fruantur, sed rerum, qua
gerentur sant expertes, aut non nisi internuntius
forte angelis aliquid resciscant. Mentium enim po–
tissimas delicias facit cognitio rerum, et cum ipsa
divinam sapientiam ac perfectionem propius intu
eantur, credibile est, ad pronidentiae arcana, quain
corpore existentes eminus admirabantur, nunc pro-
nus admitti, et gubernationem DEI instissimam, credi
tan