# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0070 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0070?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 32v, page id 00068283:0070 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=70 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000070.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. superstitiones Ehnicorum confirmandas trahi aliqua mclo possent, etiam per se imnonia. Saltem ex sancto Basi- lio magno et sancto Gregorio Nazian Zeno apparet, iam- iam quarto seculo receptum suisse, ut nominatim voca– roptur martyres, et opitulari crederentur. Et sunctus GregoriusSysenus ait, martyri supplicari, ut quasi legatione pro nobis perfungatur apud DEum, et S. Am- prosius in titro de viduis cum notasset, Petrum et An- deeam rogasse Dom inum prosociu dimonis qua se qu bri laborabat, ait, magnis peccatis obnoxium adme- dicum alios peccatores recte adhibere, obsecrandos que esse angelos et martyres. Quolsi ergo idololatria est vel certe cittus damna bilis, Angelos et sanctos compellare, et pro nobis apud Deum intercedant; non video, quomodo Basilius et Hlazian zenus et Ambrosius, et alii, qui hactenus pro sanctis sunt habiti, ab idolatria aut certe turpissi- ma abominatione excusari possint. Neque eriminaevi erunt fatrum, uti vulgo dicuntur, sed magna ma– nifestaque crimina. Verendum autem est, ne qui ita sentiunt, viam aperiant ad omnem rem Christianam convellendam. Nam si iam ab illis temporibus hor rendi errores in Ecdlesia praevaluerunt, Arianorum et samosatenianorum cause mirifice iivatur qui originem erroris abillis ipsis temporibus com– putant, neque obscure defendunt, Frinitatis missteri um et idololatiiam simul inualuise. Itaque periit pat morum conciliorum autoritas, et cum fatendum sit, sacro sanctum Frinitatem non osque adeo clare ex sprura