# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0087 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0087?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 41r, page id 00068283:0087 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=87 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000087.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ium haberemus aliquid characteri simile, quod scilicet invalide iteraretur: eo ipso autem, dum actus, iteratus Scilicet, administrandi saccamentum est irritus sive nullus etiam fit illegitimus, sive prohibitus. Sacrilegium enim est, vel certe grave crimen, sacramentum inaniter celebrare scientem: Per baptismum autem homines Christiani redduntur; per confirmationem novo arcli- ore quasi sacramento Christianae militiae astringuntur. per ordinem susceptum Ecclesiae ministri siunt. Quae sane qualitates sunt permanentes. superest ut explicemus, quid de effsicacia Sacramenti ex opere operato sit sentiendum. Reperio autem, quod circa characterem contigit, etiam hic evenisse, ut in solita appellatio, ascholasticis introducta rem ipsam, consideranti manifestam, et per se planam, ca- uillatioribus obnoxiam, et novitatis saspectam reddiderit. Nimirum si sacramenta tantum pro- dessent ex opere operanitis, non ex opere operato. revera nulla specialiter his ritibus addita esset gra- tia, sed essent ceremoniae, iussae fortasse et simecri- mine non omittendae; nontamen per se efficacer: quia quidquid inesset boni, aeque eveniret sine ipsis, nisi obstaret prohibitio, vi generalium promissionum erga eos, quifidem et caritatem habent. Quen admodum Egitur in iure ciuiliRomano nulla nateebatur