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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 42v, page id 00068283:0090
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=90
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

mationem posse etiam ad annos discretionis differri. Ex
quibus apparet, baptismi quidem, qui fundamentaiacit
maiorem esse necessitatem; confirmatione autem coroni-
dem imponi operi, quod baptismus inchoauit. Unde qui
dam veterum, ad nomen chrismatis seu onguenti attenden
tes, eum, qui post baptismum est onctus, tum demum cen-
sent, spiritus Lancti donis acceptis, Christiani nomen
prorsus mereri, quasi regem sacerdotemque factum, ut
Apostolus loquitur.
Venio ad Eucharistiae saccamentum, in quod macoe
certaminum moles incubuit. Quidam enim liberius
ratiocinantes, in diiudicandis divinis mysteriis et
verbis quibusdam Chrysostomi et Augustini aliorum
que veterum abutentes defendunt, in coena domini
corpus et sanguinem Christi non esse realiter, sed
tantum repraesentari seu significari; tantum enim
distare a nobis, quantum coelum a terra, nec in plu-
ribus locis esse posse, quicquid veram corporis na-
tucum habet aquidtam liberalius, quanquam non sine
ambiguitate, concedere videntur, realiter a nobis
percipi corpus Christi, sed mente in coclum perfi-
dem evecta, atque ideo cum sola fides percipiendi
instrumentum sit, non percipi saccamentum ab
indignis; quod satis contrarium videtur Apostoli
verbis. Verum hi quoque, cum explicare senten-
tiam coguntur, eotandem venire videntur, ut mens
non