# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0093 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0093?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 44r, page id 00068283:0093 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=93 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000093.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. vini attributum est, cum sensunon distinguantur. Sic sanctus Ambrosius dixit, ita eficacem esse sermonem Domini ut sint, quae erant, et in aliud convertantur, scilicet acci dentia sunt, quae erant; substantia conversa est. Nam idem ait, post conseccationem nihil aliud quam carnem et sangui- nem Christi crederulum esse, et Gelasius Contifea Ro- manus, mnuit, panem transire in corpus Christi, ma- nente natura panis, hoc est, qualitatibus ejus sive ac- cidentibus; neque enim tunc ad metaphysicas notiones formulae exigebantur squo sensu et Theodoretur dixit, in hac conversione, quam ipse nera Bosqu vocat, mystica sumbola propria natura non exui, quae contra illos quoque notari possunt, qui hoie remar seutantum eorum speciem, sine apparitionem imanem et somnio similem Accidentia autem symbolorum non sunt in corpore Christi, tanguam in subiecto; sed in nullo subiecto sustentam tus set videtur ipsa moles, qua sane differt amateria, respectu caeterorum accidentium, ofsicio subiecti per diui- nam potentiam fungi sapientes autem haec docent Theologi, ne in cultu aliquid absonum oriatur. Nam si accidentia, quae panis piere, de corpore Christi praedicari possent, sequeretur corpus Christi esse rem fragilem, rotundam, tenuem, albicantem; sequeretur item