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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 45v, page id 00068283:0096
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=96
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

et naturae experimentis operam dedisse, et initio in
illas ipsas sententias, quas pauloante diximus
indinasse; tandem progressu meditandi ad veleris
philosophiae dogmata nos recipere suisse coactos.
Ruarum meditationum seriem, si exponere lice–
ret, fortasse agnosceretur ab his, qui nondum
imaginationis suae praeiudicus occupati sunt
non vsque adeo confusas, at que ineptas esse has
cogitationes, ac illis vulgo persuasum est, qui re
ceptorum dogmatum fastidio tenentur, el Platoni
Aristoteli, D. Thomae, aliisque summis viris, tan-
quam pueris in suttant.
Cum Brigener contra, Certe si locus alocato, sive spatium a corpore
elsum dicat, Thomadliffert, etiam materia differet ab extensione. Omnes
non credidisse, christum
autem natura ferimur ad hanc distinctionem, et in
as esurrexite Ev bud apr.
avrirotco; Venculi materia praeter dimensiones aliquid intelligimus, quod
lix Mothemius p. 232.
vim huius termini no veteres vocabunt avicorriav, Nos molem vocare
intelleens, ex con- possumus, ex quo nascitur, ut corpora noc penetrent
suetu dine Thecloco-
rum, quisypis et semutuo, quasi vacua essenti sed inter se concur-
antitypis occupan-
tur, sumsit pro
rere, et a se muicem pati possint, se et otm corpore
corpore, quod per maioris molis, eadem licet posita celevitate, macor
orania responttet sit impetus sive vis: qua profecto ex sola extensione
seu simile esset
priori etur corpor. deduci non possunt. Est etiam de natura corporis et
quod nullur sersur continue agat vibratione quadam, aliaque corpora
habet. Est enim
repel
antitus pia, insensu phlosopsi co sumta, nihit aliud quam resistentia quaedum atta
chus corporali, opposita corpori aerio animarum Platonicarum, qua, Cebrilius
inoque odoptant. V. Ribli rail. +. 3r. parl. 2. p. 404.