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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 50v, page id 00068283:0106
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=106
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000106.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

quae quidem reprehendi non potest; intus enim animi
vera pietate slagrabant. Cum vero paulatim refrige
sceretzelus necessarium fuit, adhibere exteriora signa
ritusque solennes instituere, qui officii admonerent, ai
doremque devotionis resuscitarent, praesertim ubi magna
ratio aut occasio esset. Nulla autem facile maios prae
beri Christianis potest, quam quae sese offert in diuino
hoc sacramento, ubi Deus ipse nobis praesentiam assumti
corporis praestat. Etsi enim semper et obique aequa
liter adsit substantia pariter et auxilio ; tamen quia
nobis impossibile est, emper et obique aqlit co
gitatione expresa in ipsum dirigere mentem, et per-
petua honoris signa dare; prudentiae est in divino cul
tu ordinando, ut certa tempora, loca, causae, occasionet
designentur. Et cum DEVS assumserit humanum cor-
pus in personae suae onitatem, ipse nobis peculiarem ma–
ximegue insignem adorandi occasionem praebuita Aeque
enim dubium est, quin omnes recte et congruenter
adorarent apparentem visibili Christi forma Deum.
idemque est, ubi constaret, acesse Choistum corpore suo
(nam divinitas semper et obique adest) etsi incisibili
ratione. Hoc autem certo otique constat evenire in sa-
cratissimo saccamento. Itaque si onquam tunc certe
maxime conveniens fcit, adorationem institui, recte
que adeo introductum est, ut in saceamento Euchari-
stia externi Christianorum cultus quasi summum fasti-
grum