# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0107 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0107?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 51r, page id 00068283:0107 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=107 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000107.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. d s gium collocaretur, quod ad supremum etiam cultum Christianorum interrium, hoc est, divinum amorem inflammandum, et caritatem testandam atque nutrien- dam a saluatore est institutum. Voluit enim nos dominus cum oltinae voluntatis suprema mandata in nouissi- macoena daret, et sui meminisse, (ut solent deside- rare, qui amant atque amantur) et nas invicem amare tanquam memora onius corporis sui, cuius nos omnes participes secit. Itaque Eucharistia semper usa est Ecclesia tanquam tessera vuitatis, neque ad ejus mysteria, quasi intimos Christianismi recessus nisi probati, purgatique admittebantur. Alcos enim ne interesse quidem mysteriis sas erat. Aaorasse au tem et veteres constat. Et sane Ambrosius atque Ar- egregui scriptu ta interpretet dec gustinus illud esalmi adorate scabellum peclum ejus et telraiae uoe de adoratione carnis Christi in mysteriis interpretan- tuc. Denique ex quo respectus paganorum cessauit, qui vel oculi mysteria, vel a quibusdam externis signis, quae poterant ossendiculo esse infirmis, aut speciem paganismi dare, abstineri suadebat, placuit, inoccidente praesertim, ubi sane nec haracenorum sed populorum haberi rationem opus erat, ut, quicquid in externo supititas cuncta mivacula admiltebat cultu exquisitissimum est paulatim faciamento venembili decerneretus. Hinc non tantum ad eleuationem eius