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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 52v, page id 00068283:0110
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=110
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine
# Lines: 28 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

Patri
se Deo pronobis ossert per ministerium sacerdotis sive
presbyteri. Diciturque proinde in scriptura sacerdos in
perpetuum secundum ordinem Melchisedech, qui cum panem
et vinum obtulisse dicatur, nihil manifestius esse videtur
quam saccificium Fucharisticum in eo praefigurari, ipsa scri-
ptuca allegoriae pracunte. Res autem oblata, sicce victima
aut hostia est ipse Christus, cuius caro et sanguis subspe
cie symbolorum otique immolationis atque libamenti offi-
cium subit. Nec video quid hic desit ad veram sacrificio
rationem Guidni enim id, quod sub symbolis prasens est,
Deo offerri possit, cum panis et vinispecies ad oblatio-
nem aptae sint, et in his constiterit oblatio Melchisedeci,
et quod sabhis in Eucharistia continetur, sit omnium re
cum pretiosissimum, DEoque offerri dignissimum. Itaque
hoc pulcherrimo invento Diuina benignitas egestatem
nostram iuuit, ut afferre possimus aliquod minus, quod
DEus aspernari non possit. = cum ipse infinitus
sit, quicquid autem alias a nobis prosicisci potest ad
infinitam eius perfectionem nullam proportionem habeat
nullum libamentum placando Deo par inveniri potuit,
quam quod infinitae et ipsum perfectionis esset. Mirabili
enim ratione fit, ut Christus in hoc saccamento, quoties
consecratio fit, se nobis semper redonans, semper denuo
offerri DEo possit, eoque modo perpetuam eficaciam
suae prima oblationis, quae incruce facta est, reprasentet
atque obsignet. Neque enim aliqua noua huiust sacrifi-
cui propitiatorii revetiti ad remissionem peccatorum osicaciu