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# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 55v, page id 00068283:0116
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=116
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000116.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

salutem animae potest non seruat, velut Ethnicas et publi–
canus haberi debet et requlariter acceente ad terre
nam coelesti sententia, suae animae malo vim Ecclesi–
asticae potestatis experitur, cuiDEuS ipse accommo-
dat, quod in iurisdictione omni oltimum ac supremum
est, hoc est executionem.
Ut autem vis Hierarchiae melius intelligatur sei
endum est, omnem ciuitatem sive Rempublicam adeo-
que et Ecclesiasticam, considerari debere ut corpus
ciuile, sive vnam personam mocalem. Id enim inter-
est inter coetum plurium, et orum corpus quod
coetus perse ex plucibus unam personam non fa-
cit, corpus vero personam constituit, cui proprietatet
et iura varia competere possunt, distinctagi a ucribus
singulorum. Vnde et ius corporis vel collegu in
ono conseruatur; coetus autem necessario in pluri
bus consistit. Porco persoriae suce naturalis sive mo
ralis natura est, ut habeat aliquam voluntatem ut
nempe sciri possit, quid ipsa velit. Haquesi forma
regiminis sit monarchica, voluntas monarchsae
est voluntas civitatis; sin polyarchica sit, tunc
alicuims collegii, vel concilii, sine d ex aliquibus, sive ex
omnibus ciuibus constet, voluntas quae sive per
numerum suffragiorum, sive per alias certas con
ditiones cognoscitur, censetur voluntas cucitatis esse.
Cum