# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0120 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0120?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 57v, page id 00068283:0120 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=120 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000120.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ac populis Christianis aliquam, eamque sane maximam debere esse curam sacrorum, ita tamen, ut nec manus cum larcae admoneant, nectharibulum cumvsia capiant, sed auxilio suo invent Ecclesiam quo melius puritatem atque vnitatem servet, ac iure suo otatur uibus ob secuatis imperium in impeno, sacrum interreno, sine permistione ac perturbatione subsistet ac florebit. Cocod ad ipsorum principum securitatem et subditorum fidem, ipsa Christianae religionis disciplina magis stabili- tam, pertinere negari non potest. Dediscrimine Episcopi et presbyteri, otrum et qua– fenus anre divino proficiscatur, in Ecclesia quidem nulla magnopere dubitatio aut obscuritas est, fectestan tes vero nontantum contre Ecclesiam contendunt sed et inter se. Scimus enim, Fpiscopales in Anglia et Scotia contra presbyterianos auctoritate tum scriptura tum veteris Ecclesiae, divini privilegu praecogatiuam tuea. Et sane disccimen Apostolorum ac reliquorum discipulorum et Christuo ipse instituit, et post ascensum ecus incoclum communis consensus ex magistri di– sciplina sercauit, et Apostolos sibi successores Episcopos constituisse, Ecclesia tenuit. Iaque Aerius quidam prohaeretico habitus est, quod Episcopi et presbysteri mu- neca confudisset. Hieronymus tamen alicubi dicere videtur, diffeventiam Episcopi etpresbyteri ab Ecclesiasti 10 ese instituto, magis consuetudine, quam dispositionis homi-