# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068283:0124
# Permalink to this reading: https://leibnizlegible.com/page/00068283:0124?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a)
# Folio 59v, page id 00068283:0124
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=124
# Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000124.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

potest. sed quid dicemus de nationibus infidelibus, siquae
ad christum conuerti possent indulgentia polygamiae du
dum molitae, eaque negata vel solam hanc rationem
tanto bono adhuc obstare appareret. Mihi quidem
tatius videtur Pontifici maximo eam rem definien
dam relinquere. Illud tamen pronuntiare ausim
si Portifici ere videretur concedere polyqamiam
regno sinarum, sequidem ad Christi fidem ea ratione
adduci posset (constat erim hanc Christianorum
legem intitutis ejus popali vetustissimis con-
trariam intes potissima fidei impedimenta illio cen
scri) nihil doctrinae Christi aduersum esse sacturum
ipsum enim DElnomine salutem populorum curare
convenit, quando nuncnoua revelatio foustra expectu
etus. Itaque divino exemplo praeeunte ratione que
habita cordis humani, non male, opinor, obtantum
bonum concederet hanc non intolerabilem DE0
visam in ipsis sanctis impetfectionem, quando non
qu
tam nouam legem tulisse hic Christum, quam ve
terem recte interpretatum esse constat.
De divortio srequentius inter Christianos
difficultates incidunt. Saepe enim sive ob adulteri-
um, sive ob alias graves causas necessitas coniugibus
imponitus ase invicem discedendi. Et cum dificile
S