# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0126 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0126?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 60v, page id 00068283:0126 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=126 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000126.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. citats Flibertinum, Friburiense, atque alia, quae Gratianus taceam, ipse Ambrosius, vir sanctissimus viro, inquit licet ducere aliam, se dimiserit oxorem peccantem; et notum est, qued rescripserint Zacharias Gregorius Pontifices Lonanis Nihilominus praevaluit tandem seuerior Augustini sententia, ad id contendens, quod canque rectius et melius est, m Mileuitano Concilio expres. sam, et praxi Ecclesia roboratam; ipsa Synodus Tri dentina denique nonprallia etiam verbis reten- tis, confirmanit, cuius ita habet canon: Si quis dixerit, Ecclesiam errare, cum doruit et docit nsiuxta Zuangelicam et Apostolicam doctrinam) propter adulterium alterius coniugum matrimon nnui vinculum non posse dissolui, Anathema sit. Ubi l tamen temperamento synodus usa est, et non eos jam dnaret, quicontrarium sensere, ut quales fuere viri magni complures, sed tantum eos, qui Ecdle egregie deferso. Jiam hic errare dicerent; quorum pertinacia merito dicitus Anathema. Hoc tamen non ita recipiendum esse arbitror, quasi Ecclesia, quae et iam obmaximas rationes polygamiam indulgere posset, divortium non possit; sed hoc statuitus secun- dum expressam Christi sententiam, diuortium non mi– primaeuae scopo contrarium esse nus, quam polygamiam, divinae legi, qua tantum duos Id. Bonifacio.