# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0132 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0132?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 63v, page id 00068283:0132 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=132 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000132.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine # Lines: 25 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. malis laboret Ecclesia, et quibus remediis sit opus. tum ut satis virium et constantiae habeant, ad superanda impedimenta, quae hominum carnalium licentia et improbitate, aut male Zdosorum imprudentia obiiciun- tuc. Interea manet verissimum, quod superius aliao casione disseruimus, rite ordinata Ecclesia, velut ca strorum acce distinctisque officiis, solicitudinibus at que occupationibus dericorum et religiosorum, nisil pulchtius, nihil praestabilius, nihil denique ad divinam gloriam, adlucrum animarum, ad exer- cendam caritatem efficacius excogitare facile posse. Finita tractatione de Christianis officus, cultu. que divino et sacramentis, superest ut Nouissima quoque attingamus, sive sutucam vitam. Pessima quorundam Fex Antitrinitariis imprimis sententia est, animam quoque humanam sua natura esse mortalem, nec nisi ex gratia subsistere, et postho- minis mortem dormire animas ipsas, omnis per ceptionis cogitutionisque expertes, indie demum indlicii resuscitandas. Sed philosophia vera pariter et serelatio contrarium docent. Nam anima no- stra est substantia quaedam; nulla autem substantia, nisi per miraculum arnihilationis, penitus interire potest