# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0134 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0134?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 64v, page id 00068283:0134 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=134 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000134.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine # Lines: 25 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tantum esse damnatorum odium erga DEum, ut nolint ad gratiam ecus confugere, ac vel ideo aeternam sibi infelicitatem accersant, prorogentue. Eoque mi- nus mirari debemus insti iudicis severitatem, ne que ad brigenis dementiam devenire necesse est qui illud pauli mysterium, quo omnis Israet salvus fore dicitier, pro suo arbitrio interpretatus omni denique creaturae divinam misericordiam indut get. A qua sententia, fatendum est, etiam alios viros sanctos non suisse penitus alicnos in- peimis Gregoriam Nyssenum a Ipse Hieronymut etiam, quando velut conctus contradicit, mollius loquitur, atque eo saltem inclinat, et impiorum tamen Christianorum opera sint igne probanda et purganda mixta clementiae iudicis sententia, quasi scilicet nullus, saltem Christianus aeternum peri- ce possit. Sed haec vel condonanda sunt summis viris, vel in melius interpretanda. Quicunque autem moriuntur DE0 amici hos aeternam felicitatem manere, quae maxime indivinae pulchritudinis sruitione consistit, ex scri- ptura sacia manifestum est. Scio, a quibusdam heterodoxis visionem DET beatificam in dubium vocari; sed sine causa lamtum enim DEVS est lumen