# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068283:0139 # Permalink to this reading: https://leibnizlegible.com/page/00068283:0139?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 2 A (shelfmark LH 1, 2, 2a) # Folio 67r, page id 00068283:0139 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068283&page=139 # Source image: https://digitale-sammlungen.gwlb.de/content/00068283/jpgs/default/00000139.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine # Lines: 25 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. diluerunt. Et huc accommalarunt alii verba christi de soluendo nouissimo quadrante, et quod omnis Caro igne salietur; alii locum Pauli dehis, qui fundamento inaedificarunt liguum, foenum, stipulam, et salui erunt quasi per ignem; alii locum de baptis- mo promortuis. Sancti patres variant quidem cir- ca purgationis modum alii enim animas certo in loco aliquandiu (quod nonnulli extenderunt usque ad diem iudicii, aliqui etiam ultra) detineri, ibique ad tempus purgari sunt arbitrati. Castega- tinis modum alii in igne corporeo collocarunt; nonnulli in igne tribulationis; quo inclinauit ali- quando Augustinus, et horlie quidam ex Graecis. Et nonnullivero putarunt, ignem pargantem eundem esse cum igne Gehennae; alii vero separatum. Fuere etian, qui purgarorium peculiariter collocarunt intempus resarrectionis, ubi omnibus, etiam sanctis transcundum sit per ignem; sed eor tantum ambu- rendos et detrimentum passuros, quorum opus ita male compositum sit, ut ardere possit. Quicquid ha- cis sit, plerique omnes consenserunt in castigatio. nem patenam sive purgationem post hanc vitam qualiscunque ea esset, quam ipsae animae, ab excessu ex corpore illuminatae sibi sunt, et conspecta tum inprinis pa.