# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068287:0015
# Permalink to this reading: https://leibnizlegible.com/page/00068287:0015?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 2, 3 B (shelfmark LH 1, 2, 3b)
# Folio 8r, page id 00068287:0015
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 5v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068287&page=15
# Source image: https://digitale-sammlungen.gwlb.de/content/00068287/jpgs/default/00000015.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

tur. Etsi enim mens divina sit eadem
suc facere  non tamen mens divina concurrens
detur quod mar-
gino inscripsorat:
Ergo non alte-
natur dioposi–
est eadem. Mens divinra erim Idus
tione sperierum ad corruptionem.
Hic margini
invri
em:
omnium rerum constat. Cum igitur alia
D. Thomas putat
etiam eo tempore
quo anima Christ.
si
sit Idea recA, alia Jdea rei B
enat sexarata consequens est aliam mentis divinae
potuiise celebra-
ri sacrum quod Jdeam concurrere red A. aliam
scortasse tamen rei B. ruam mentis divinae ex Idus
compositionem partes non faiere, alibi
demonstratum est exemplo puncti. Ca
scilicet actione. dem igitur est idea Platones, quac
forma substantialis Aristotelis. Luare
apparet non unam corporum omnium
esse formam substantialem. sed diver-
Jam diversorum, prout enim varia est
dispositio materiae varia quoque est
nescio an verum.
potuit erim
eo modo ab ea
separata intelli-
gi ut nuno est
separata ab ho-
Stia, suspensa