# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068287:0033 # Permalink to this reading: https://leibnizlegible.com/page/00068287:0033?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 2, 3 B (shelfmark LH 1, 2, 3b) # Folio 17r, page id 00068287:0033 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 20v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068287&page=33 # Source image: https://digitale-sammlungen.gwlb.de/content/00068287/jpgs/default/00000033.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tenus prior est, et abstrahit a quante tate dt de materia et actu praeci i. composita est:) huius digi- a Notae Leibnit. S .) Hic supponit vir doctissimus quod maxime est cno quaestione et praeprimis difficile explicatu. Sitiola- stici talia dirunt, sed tantum abest ut probent ut ne explicent quidem et intalligibilia reddant. Dicunt enim Substant iam cujusque rei esse Ens in- divisebile, consiotens in indivisibili et quod sit totum in toto et totum in qualibet pante. Luod ut intellectu dissicillimum ita donee explicetur, ne- gant ipsis omnes recentiores et qu’i eunque ac cura- tias et a praciudions liberius philosophantur, quin etiam inter Vhilosophos Peripathetivos non pauri negant formas inanimatorum et brutorum in divi sibiles esse et totas in qualibet parte sed solam ha manam. Guod Eihandus Leiihnerus peculiari traitatu exerutus est Jam forma corporis Christi est forma rei inani.. per se et praestindendo ab uni- ma salutis. 2.) Hic iterum rem accuratius philosophantibus negar tam assumit, materiam nempe realiter diotingur a quantitate vel saltem ab ea praestindere, quod tamen etiam inter Catholicos Contesius negat neo apparet te