# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068290:0007
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 2
# Folio 4r, page id 00068290:0007
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 1v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068290&page=7
# Source image: https://digitale-sammlungen.gwlb.de/content/00068290/jpgs/default/00000007.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

et
erui
possunt enim praeclara ei, quibusr d excitetur pretars fides de
vicissim minime.
fendatur ac propagetur. e glorta dEr amplificetur; ita imprime
mihi plarent jejuni illi ratioematores ac niseri disputatores qui nihil
arutilibuo nugis altereantes in sa
altercantes
nisque litibus et veritatem amittunt et Caritatem ladunt Nos satius erat
inani
rustica fide salvari, quam ambitiosa sed ana ac tinnula theologia
damnari: qui vero veris rationibus acprofunclis contemplationibus
ad liquidam veritatis notitiam venere, horum ficles et stabili funda-
menito nititur et esticati caritate exsplendescit: itaque non a solida
et illud
ratione sed inani sophistica imposterum nobis caveamus etillud pro
certo habcumu, neminem in terrii coelo proptiorem esre quam qui
credamus
mytiva theoloqua profundio veritatibus imbutur divini amoris sentu
alia etiam
prOC
praesertim si
gaudet et felicitatem (uam in alios difundat. Mud enim prounto
Cs
in a cognitione
demonstrato habendum est ut quis que agnotione atque amore
Dei qui ex cognitione vera certo sequitur) longius in Fraomon
ac
talitate progressus fuerit majoris boni causa extiterit; ita illic
majore gloria petennaturum.