# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 4
# Folio 2v, page id 00068292:0004
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 1r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068292&page=4
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 19 lines, status machine
# Lines: 19 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

Quoad personam Christi, non melius unio naturarum
explicari potest quam  ut factum est asspatribus
unione animie et corporis
Deitatem non esse passam, et nec humanitalem esse
ss crpa ubique rectius dicetur. Nec video quid prosit
lubiquitas, cum non Christus eo modo in coena sit,
quo ubique est, sed ratione peculiari. Cre sufficit ergo ut credamus
ergo per humnita incaruationem crentus esse
communicataes, esse chrto humanitati omnes
perfectiones, quae in hominem cadunt humanam
naturam cadunt. divinas autem Romini christo
eoipso inesse, quod Deus est,  seu quod
in humanitate hai a vera unione habitat
plenitudo divinitatis. Quem admodum cerse
nec anima per unionem cum corpore ipsi corpori suam
vim volendi, auc intelligendi communoeat, nec a corpore s
extensionem aliaque id genus attribula, accipit. sunt tamem
aliquae operationes qualtum nisi unione utriusque in telligi possunt
Ado Mot. dit de com idiom.