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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 5
# Folio 1v, page id 00068296:0002
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 6r); this page is its left half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
# Lines: 39 recognised, mean confidence 0.95
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

Deum ananti: Luare sero certe habendum est, illos omnes, quibus non
placet Regimen orbis, quibus Deus aliqua rectius facere pobuisse
videtur eos quoque qui ab ea quam finguno sibi rerum perburbatione
pro atheismo argumenta sumunt; esse osores DE J: unde patet etiam
credant dicantve
in Atheos cadere odium De), quicquid enim 
modo eis rerum natura stabusq, displiceat, Deum ipso facto odere
etsi quod odere Deum non appellent. Th: Si sic philosophamur
re
fas erit
ne in emendandis quidem rebus laborae faeerit. C. Smo nonjus
eri
fasque tantum sed et necese: alio quim redibitur ad sophisma ignaviae supm
explosum. Egitur Deum id est, idest harmoniam unirersalem amantis
est, praeteritis contentum esse, haec enim quia infecta esse nequeunt
certum est Deum voluisse, ac proinde optima esse, at circa futura
cum nihie praejudicatum sib quantum nobis constat, relictis est inclustri
ac deliberationi et conscientiae eujusq locus.
v
Unde  de ritio aliquo malo, uo alieno ve privato pel publico
aut tollendo aut corrigendo, DeJ amans consultet; pro certo habebit
heriremendari non debuisse, at cras emendari praesumet debere: prae,
sumet inguam, donec eventu rursus destituente contrarium probetur; que
Frustratio
tamen fstatio nihil cius conabus imposterum fatigabit, frangete
negus enim Deo tempona praescribere nostram est, et soli perseveran,
tes coronabuntur. Deum ergo amantis est boni consulere praeterita
 optima reddere conari futura. Lui sic affectus est, is demum aninii
tranguillitatem, quam Philosophi severi; resignationemque omnium in Deum
vero
quam Theologi Mystici, urgent, assecutus est: qui aliter sentit, quicquid
etiam fidem caritatem, Deum, proximum in ore habeat nec novit
quem non nov
Deum (quem summan oium rationem ee nescit)nec amat (. Nemo qui
tamen
Deum ignorat recte amare petest, potest odise. Odit ergo Deum qui
naturam, qui res, qui mundum; qui hiaec alia vult, alium sibi Deum eptat
Qui male contentus moritur moribur oser Del. jamque velut in praecep
datus