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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 5
# Folio 22r, page id 00068296:0043
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 14v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068296&page=43
# Source image: https://digitale-sammlungen.gwlb.de/content/00068296/jpgs/default/00000043.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine
# Lines: 49 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

non cogitans si aliam dxisset, non se sed alium hoem
foce in mundo. Vh. Non habeo ampluis quod quaevam
uerar, obijciam, mirer, nisi explicati negoti to
lius claritatem inex spectatam. Subiicerem pluras
in commendationem, nisi vererer, ne homines nos collu
Dere suspicarentur. Bh. Judicent igitur ali potius
modo probi  intelligentes, qui altendant, qui sensum
verborum accipiant positum, non inferant alierum
qui delortas consequentias autori nec peu somnium
cogitanti imputates, qui mordaces cauillos pertun,
bationum animi notas, oderint, qui pati vindi,
canda divinae gloria villustrandanum mentium elo
inflammentor H. Sed esto erraveris, sufsecerit
ne ipsam quidem calumniam in vidiamqu exculpere
nuod haereticum sit, aut qui sie loquatus, sic credat
sic morcatur, damnandum esse, profilio Ecclie
natris communis, seu quod idem est fratre, haberi
pondebere, euincere posse. Bh. id consido certe B
ei
hujus spei plenus catholico Ecclesia, Reip. Xpcana
er
antiquitatis, consensu notri quoque faculi receptis sentiis
denique unicuique redius ratiocespanti, me submitlo.
accuset, impedire non possum; prajadicari depre
orpere enim effecturum me si audier ut fateant,
ines, si sublatis verborum praestigiis qua plerumque
lus magis turbant Eusponum genus, quanta maxi
ma fieri potest simplicate omnia expanaatur
nihit a me pronuntis um esse, quodnon agnoscere
necesse sit universos n e Nei merito, despiritus
Tancti auxili ecentraordinario divina gratiae
concursur, rebus a Divina recelatione ecendentibus
nuncquidem dixinihit, ita enim conccenia inte nos,
ut ego Catechumenus, tibi Philosaphi theolagiam
exponere m, aptequam tu me vicissim christi
anae sapientie revelatis mysteriis initiares:
Theophile
ut minueretur tibi confessa apudme eagnita
nita probandi labor, et fidei rationisque Earmo,
nia clarior, B insipientia illorum omnibus con
spection et, qui aut doctrina inflati religio,
jactatil
mat aut recelationibus superti
Philosophiam codere. 1h. Laudo modestiam
tuam, apnosco fructus, quos ex hac collatione
percepi se gaudeo habere meperte quo os du obturem
illis, qui per summam proterriam necscrip
lura sacrae reuerentaa, nec sanctorum Batram
tant potius, si attenté legar,