# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 L (shelfmark LH 1, 3, 7l)
# Folio 7v, page id 00068307:0014
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 8r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068307&page=14
# Source image: https://digitale-sammlungen.gwlb.de/content/00068307/jpgs/default/00000014.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

judicatu facile est. Nam qui ita peccat, in  mortis non festi
pandae, spatiius ad poenitendum superfuturi ac quiequid nunc
quidem faciat, salutis, certus est. Et talia in Romana quoq Eccle
sia a multis doctis viris sunt graviosime reprehensa; sed
praevalet torrens receptarum apud megus opinionum.
Homines autem ingeniosi, quibus talia quotidie occurrunt, et qui
rix concionem audire possunt, quae non ineptis fabulis et ad super
stitionem compositius historiolis scabeat, tales inguam, pessimam
denique opinionem de lata rengiore concipiunt, et in Liberbinis
mun Atheismum ne ipsum aperbe declinant. Quod utinam non
esset hodie notissimum et experientia probatum illis, qui in dbu
minum frequentia probatum illie eine  
versantur. Pauci aperte enuntiant sententiam sed satio
dicunt intelligenti: ego autem experientia comperi, verum hujus
irreligiositatis fontem esse mixturam tucis cum tenebris, Religio
nis cum superstitione. Cum enim multa quotidie inepta
inculcari audiant, neque sabis sint eruditi, aut exacti, aut instructi
quod
utlantiguum, genuinum et apud Christianos certum eot, anu,
gis addititiis distingtere possint, sunc uno impetu omnia abjici,
unt, et suspicantur miseri, quae de Christo et Apostolis narrantur
quae
non magis esse vera, quam de Franciseo aut Antonio jactantur.
Quoniam ad solidan ferendam sententiam et discernendum ge
nuinum a ficto, antiquum a novo opus est facultate eritica
et notitia non vulgari antiguitatis et judicio aeri et diligenti exa
mine earum rationum, quibus veritas Christiara nititur. Cujus
laboris si capaces aut patientes essent, non utique in miseros adeo
errores laberentur, nec Christum Matometi, seripturam sacram
legendae aurea compararont.