# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068307:0016
# Permalink to this reading: https://leibnizlegible.com/page/00068307:0016?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 L (shelfmark LH 1, 3, 7l)
# Folio 8v, page id 00068307:0016
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 7r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068307&page=16
# Source image: https://digitale-sammlungen.gwlb.de/content/00068307/jpgs/default/00000016.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine
# Lines: 31 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

tolerabiliter et sase, percommode explicarii ac Synodum Triden
tinam, s ariathematisuros demas qui aut rejici aut mollius expli,
cari debent F admodum prudenter et circum specte locutam. Cathe
chismum quoque Romanum non aspernandum viderie sed quid refert
moderastas 3
praeclaras sententias in Cathedris professorum doceri, aut in libris
Scholasticorum legi, si interim quae in Eeclesiis resonant, quae in libelis
precum manibus hominum teruntur in alia omnia abeunt? Neque
enim
sufficit ista generatim. damnari. u nominatim, prohiberi, et
leges poenis sanciri necesse est, ut appareat rem serio ogi.
uartum matum, quod hic numero est scandalum infidelium et
quae inde secuta est, amissio orientis. Illud enim pro certo
habendum est, Mahometem, eum colduviem ex judaeis, semichris
anis, et Arabibus collegit, in Christianos pelut idololabras, ful
minasse, iisque cultum qui uni Leo debetur ad creaturas translatum
objecisse. Constat, quanto nunc etiam idio, Judaei pariter et Ma,
nometari imagines prosequantur, quam abominandus
illis cultus videatur, quispeciei panis extribetur. Equidem
etiam
fateor quam trinitatis et incarnationis eos esse siostes.
sed hoc non suffecigset ad eversionem fidei in briente, nisi
saraceni omnia miseris superstitionitus infecta reperissent.
Namprec Frinitatis nec Incarnationis dogma culum =
magnopere
gnopere mutat, quia unum semper Deum coeli et
terrae creatorem perse ac primario latria a nobis coli
certum est. At nero cultus imaginum sanctorum et
sustiae in oculos incurrit infidelium, eosque in nos vetremen
tissime concitat. Accrrima sunt verba cujus dam
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