# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068308:0010
# Permalink to this reading: https://leibnizlegible.com/page/00068308:0010?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 M (shelfmark LH 1, 3, 7m)
# Folio 5v, page id 00068308:0010
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068308&page=10
# Source image: https://digitale-sammlungen.gwlb.de/content/00068308/jpgs/default/00000010.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

homini peccatori ad consequendum oratiam
Dei et pramium post hanc vitam (int
necessaria
s
Eccabit antem latura
lista ex Cumine nativrae demodo satis factio.
nis pro commisoo peccato non constare, constatenim
Deum exivere pornam quae toties quotres pecia
tum iteratur, ut ita currione poena Deo satis fiat
secundum illud uucoare. Lecoblivat vel adt
obedientiam, vel ac poenam.
s
Autqurd si dicat naturalista Deum hominem
non condidisse ut amissam oratiam Dei denuo
recuperaret, sed ut in oratia cumqua conditus
erat perpetrio perseveraret, pie nimirum ex
1C
feciondum rectam rationem viriendo, ab quoi
prastandum homini, susicientes vires sent
concreatae. Itisce quua non utitur, aveoque cralia
Dei pramioqu post hiani vitam excidit
se ipsum accuset nec de rcuperanda oratia
C
sit sollicitur. Si quisdcativralistae objece–
rit, hoc a miseriordia der proisiis esse
alienum respondibit Deum esse benu
enum quidem et misericordram sed simul
B.
qiorum ad seclerum uindicem.
e
justitia non potest accusari Deus, quod An-
oelis peccantibus non pepercit ; idemm
apud nos cpriftianes contravensracaa
Quomodo ejurodemcum hominibus parimon
Haec ratiocinatio
parum apta