# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068308:0014
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 M (shelfmark LH 1, 3, 7m)
# Folio 7v, page id 00068308:0014
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 10r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068308&page=14
# Source image: https://digitale-sammlungen.gwlb.de/content/00068308/jpgs/default/00000014.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine
# Lines: 31 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

stentiae, quam extra rei essentiam esse apud nos dubio
caret. Informare autem corpus concernit anima offici–
um. Potest autem illud officium quodammodo clici
naturale, prout a natura intenditur, quodmode come
dere, ambulare, homini est naturale.
Licet igitur e statu incompletae susistentiae (inconple-
tam anima subsistentiam voco, quatenus non ipsa sola
c
et seorsim, sed cum corpore onita, subsistentiam Mabet,
et cum corpore unum suppositum constituit) iteun e
statu informationis et unionis cum corpore, qu’i ipse
sed minus proprie, est naturalis, pellatur aniina,
tamen post separationem a corpore per seuerat uiE sta-
tu spiritualitatis et immortalitatis, qui et pro-
prie est naturalis.
Hinc si ex lumine naturae constat, animam per na
turam et essentiam esse spiritualem et immortalem
super stitemque post separationem a corpore; etjam
inde constabit, dari euus post mortem aliquam ope
rationem naturalem: cuiuslibet enim rei sua est
naturalis operatio.
Ce.
Dicis: operatio animae separatae non est naturalis.
Naturaliter enim non operatur, nisi alligata phantas-
matibus et organis corporeis.
Sed respondetur concedi, si spectes eius operatiomem
dum in corpore adhuc consistit; negari autem, si con-
e pa-
rata. Cum enim operatio sequatur conditione m
potentia operantis, non potest operatio sine ph.rn-
tasmatibus fieri, quamdiu ipsa potentia operans leu