# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068308:0017
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 M (shelfmark LH 1, 3, 7m)
# Folio 9r, page id 00068308:0017
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 8v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068308&page=17
# Source image: https://digitale-sammlungen.gwlb.de/content/00068308/jpgs/default/00000017.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine
# Lines: 28 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Ceterum stricto sensu illud dicitur super na
turale, quod excedit vires naturales ejus subie-
eti, in quo recipitur. An autem praemium, quod
post hanc vitam piorum animas manet, hoc mo-
do futurum sit super naturale; nihil constat.
mosi Naturalista id neget, ex lumine na-
tura falsitatis conninci non potest. dicet
ille, sufficere praenium, quod in hac vita etiam
caeternum, possit locum habere si obieceris, praemium
eritimma oc futurum immortales et aterna, adeoque
1
medium huic sini proportionatum quaeri de-
bere, quale non possit esse operatio secundum
rectam rationem in hac caduca et mortali
vita; regerit ille, non constare num praemium
futurum sit aternum nec ne. Praeterea non
abscrdus erit, si dicat, praemium fore aeternum,
non respectu operationis secundum rectam
rationem in hac vita; sed intuitu actionis
secundum virtutem, quam anima post se-
parationem a corpore forte aeternum conti-
nuabit, cuius respectu Deus praemium istud
sine fine conferet. sed et minimeum per natu
ram incerta est. Id saltem maximum
Naturalistae negotium facesset, quod, quea
sapius homo peccat; Deus autem iustissimus
guia anima
talis