# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068308:0019
# Permalink to this reading: https://leibnizlegible.com/page/00068308:0019?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 7 M (shelfmark LH 1, 3, 7m)
# Folio 10r, page id 00068308:0019
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 7v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068308&page=19
# Source image: https://digitale-sammlungen.gwlb.de/content/00068308/jpgs/default/00000019.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

concreata. Hisce quia non otitur, adeo que gra-
tia Dei praemioque post hanc vitam excidit;
natio clau se ipsum accuset, nec de recuperanda gratia
sit sollicitus. (Si quis Naturalista obiecerit, hoc
a misericordia Dei prorsus esse alienum; responde-
bit, Deum esse benignum quidem et misericordium
ac
sed simul custum ad scelerum vindicem. Et si
injustitiae non potest accusari Deus, quod
Angelis peccantibus non pepercit: id enim
apac nos Christianos controuersia caret: quo
modo eiusdem cum hominibus pari modo agens
9.
argui possit? si porro instes, hanc negationem
recuperanda gratiae latam portam sceleribus
pandere; respondetur: debet,
Respondetur Debit si id fiat, plane per acci-
dens fieri. si ob oculos sibi quis ingiter collo-
cet illud vulgatissimum
Crescentibus
delietis, creseunt poena; frequentiam pecea-
torum facile declinabit. Nec tamen opus est
ut metu aternae poena in desperationem sese
praecipitetsis, qui semel bisue ec. peccarit.
Nullo modo enim probari potest, poenas aeter
nas Cluiturum illum, qui male in hac vita
egit. Sane iustitia dei pro peccato exigit
poenas satis acres; licet non aeternas
Nac ratioci
llicat.