# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068310:0019 # Permalink to this reading: https://leibnizlegible.com/page/00068310:0019?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 3, 8b # Folio 10r, page id 00068310:0019 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 11v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068310&page=19 # Source image: https://digitale-sammlungen.gwlb.de/content/00068310/jpgs/default/00000019.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 34) unde probetur Scripta patrum este conrupta aut Re Sape ex ipses scriptoribus Romanensibus Vionysium Areopagitam a tot seculie pra genuino habitum hadie explodunt doctis simi Viri inter ipsoc jesuitas atot se culii genuinum habitum hodie doc liscimi jure disputari poscit de Sitoria Re on disputatur hic de ejusmadi notoriri sed de quibusdam rebus non aque n vulque notis. errare potuene Gdatres, possint et Apocloli, utherus quoque et Calvinu Re potuere sine dubio sed dem Aeortolor peculiariter in scriptura compo nenda inspiravit. Certe discrimen et huud dubie inter Aportolorum et patrum scripta Lutherum autem et Calvinum sui non Apos foeir, sed Vatribus companant si patnec navoe habent colerabilei, cur non illi etiam in Roman Re Nonsunt iidem, neque aequali gradu et in patribus sparsosunt perplure personas in Romana Ccclesia collecti Si patree accepere literam ab Aportolie, cur non et sensum Re quicunque Citeram intelligibilem a prudente et decipere non volente aui pit, etiam sensum accipiti modo satie attentionie ad hibeat ad eum percipiendum; quod aliusvando ne pa– trec quidem secere. Calvinus melius et fortius inspiratur sit Re. forte alius in aliu, nam varia sunt donu dei noi autem non inspiratione eorum, sed angumentio nitimur suppositurca non eodem rana eon quia 39)(10) (11) (2 Ccclesia tolerantur: utherus an Spirita