# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 8b
# Folio 11v, page id 00068310:0022
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 10r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068310&page=22
# Source image: https://digitale-sammlungen.gwlb.de/content/00068310/jpgs/default/00000022.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine
# Lines: 42 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

et damnundam patent. Solus vero Sei
in fallibil eade re judicium erit.
(52) Nonne ex hoc fundamento hioreses ortac
ss ita est; Scoedeet ex nutura humana
imbecillitate Vitia, errores; scandela
erunt, donec homincs.
53) An non noc modo judependentes erurd optimi Chrir
Rre Omnis Christianus non nisi asua
conscientia pendet nam etiam qui se
ab alio judice, vel autore pendere dicunt,
ejus autoritatem prius suu conscientia appro
eare debuere unurquisque autem diligenti
studio eniti debet, quantum in ipse est,
ne conscientia sua lenronea sit
Cur ergo concilium vicunum, item sexta synodus, et
5. Anguitinus Truditionem Datrum peguenda ajunte
Re optime dixere sequenda est regulari,
ser ubi habetur.
Cum sali tmanenses traditionem Datrum sequan
tur, nonne ex eo concludendum est calerii sectis
praeferendos, qua nihil habent, quod non sibi mutuo objiciat
et quo dintinguantur
R falsa est hypothesae: si vera ess et, fate
rec magnam sumtionem daturam proRona
na Ecclesca. Sed prasumtionem tantum quas
contrariam probationem non ex cluderet
Si locus aliquis aliter a patribus aliter a Luthero vel
calvino explicetur, cui potius eredemus.
Re Consensus Datrum superstitum magna,
rum haud dubie virium est. Appan
vet tamen etiam ex scriptoribue Roman
nensibus cor sape lapsoc; imo aliquando
maximam eorum partem cette plerum
alterum exscribit: vix duo tresve
inter ipsos insellexere flebraices fontes
sane manisertum est eos rhetoricari
magis salere quam citeralem sensum
serio itudio inverligare; plerumque
de iis controversiie qua hodie igitantur,
santum obiten locuto sunti
fianorm
56) (17)