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# Title: Leibniz-Handschriften zur Theologie LH 1, 3, 8b
# Folio 17v, page id 00068310:0034
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Quaestlt
Q Curergo si prius est verum Eangelici condemnant Reformatos.
A Non debent condemnari illi Reformati a quibus abest malitia et pertinacia . . . . . .. Responsio
E. Plerique ex Evangelicis et Reformatis non ita moderate de se invicem sentiunt
Examen 
B Reformati decrevere in symodo Charentoniana, eos qui Augustanae confessioni.. Resporisto
addicti sunt, habere profratribus; et ex Evangelicis constat, quo quisque est doctior
et prudentior, eo de Reformatis a quibus mala mens abest, sentire moderatius Certe
Lutherus de libero arbitrio non minus dure sensit ac Calvinus, et cur ob errorem de modo
praesentiae in coena damnari quispiam debeat, ne minima quidem rationis species apparet.
Caeterae inter Evangelicos et Reformatos controversiae minoris sunt momenti
Responsio nd Repl.t. Vera Christipru Replicatio (1)
dentia et doctrina
quid ni ? modo contradictio non talem contradicen
sit in necessariis
tium unionem non
admintunt.
Responsio ad reploz Dan Martini Replicatio (2)
Unionem charentoninam satis. ministet Calvinianus
defendunt quae diximus, sed inpr
texagenarius vitae
inculpatae cum tota
et legi potest de hac re pulcherrimus familia et aliisqua
liber Dallaer. Danielem Martini draginta personis
necesse est alias saltem plansi-Cat holicam veritatem
biliores mutandi rationes habu maxime motus
isse. Caeteroquin multos in Gallia illa monstruosa
religionem mutare non miror unione charentoniana
externae impressiones religionis ut publico scripto patet
dominantis paulatim mutant
statum animi, et lumene
internum obscurant.
Rosponsio
sufficit autorem exeminis con- damnandi quita
cedere eos a quidus ab est malitia quibus abes molitia
et pertinacia sed
et pertinacia non este daminandas, quinam illi sint.
Responsio
Congedo totui
Non quaeritur in excq
Adillis gergum epat
abex mulitia et
pertinaca, qui
suntonorantia
intnces
exsantiati mediis
et
quibus destratem
assequi possint
nec gratiae obicem
porut
C eit Non quaeritur an damnandi sint a quibus abest malitia et pertinacia, sed. Examen 2
quinam illi sint.
N Sufficit autorem examinis concedere eos a quibus abest. malitia et pertinaciam. Responsio
non esse damnandos
E. Ab illis demum abest malitia et pertinacia, qui sunt in ignorantia invincibili. Examen 3
nec recusant uti mediis, quibus veritatem assequi possint, nec gratiae obicemponunt
R. Concedo totum
Responsio