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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 54v, page id 00068331:0108
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verse is the subieet on rhich thisWise, G0od,
Porversul and Fternal Beins displars his Per-
Fections, re conclude chat he cannot De the
Onirerse himtelt, much leIs a Part oF thC
Onirerse; and consequenelr chac heis a BC-
ins distinet From theDnirerse, rhich we calI
Immaterial Or not Macerial. Afcer the Tame
manner ore arrire ac aI the Perfections that
re actribute tocod, (rrhich are necale(s +O
De enumerated here) and add ehe term Infi-
nite to al chese Pertections, Decause nochins
less chan a Beins ot infinite Perfections can
De Eternal, and nothins lels can be suHi-
cient to bestom (o muchon theCreatureS a5
God has donc.
Thus sandsthe Ouection oF the Nature of
Cod in che opinion ot the generalier oE
Christians, and particularis ot almost au
our modern Dirines and Philo(ophers, 25
Will appear to ans one irho will take enc
pains to look inco ehe numerous Discourles
That hare been publistrd on the Subject.
But ehis AgC, Fruittul in Disputes oF al
kinds, and chat sutters no Ouection eo lie
unexamin d Crrhich Temper oF the ABC 15
certainls verr much to becommended; For
nothine is to be receird For Truth, but
irhat uxon examination appears (o, and
there can hardly be any examination ihere
there is no debate) has siren, a nem Turnto
the Omection about tne Nature of God; and
nocrichstandins che Lishe oF the Go(pCl,
and the mans Discorerrs in Philosophy made
By theModorns, Lome Men are runnins into
the Opinion oF Tully and Simonides, and d0
esteom the Onection of the Nature of 6od 25
obscure