# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068331:0111
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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 56r, page id 00068331:0111
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 59v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=111
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000111.jpg
# Model: k3-trocr@runs-615-epoch-5, run 617, 2026-10-30T12:51:04Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.71
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Und dain wirdt erlich this wohl doch auch auch abwand
und the eternal Damnation of the prea-
rest part of Frankind in the text; and
cher morehero heis uor holy and Good. It
ec
Des only the Caese or author of all the 6000
et
will by no means clar tho Marter; for a
Deine, which can hinder Epil, but will
et
e in Boinen, man a` Beimq that is directly
the author of Exil. Andit pleintend
che hindance of Er il, but isnot able to
tare proper mesures to hinder it, or
er
suffciency to execute those metaphures, ne
e is either not an intruiren will, or not an
achominet) bey
these Objections, and many of the
Vice nature, Mr Boyle hincke are perfectly
Unanwürable on the principles of Reison,
putare effectualii haltend and onerthrow
y keepine chose to the holis scripture, and
caprivatine the Underständing to the dedication
of Epich; and that we may 25 well believe,
vod 10 be a hoy, good, wille and postertul
Beinen nothwirdung all the Apprecen
in Naturo, accordenz totum, evidenti thor
here can be noch Beine, es we do die Duc
triore of Ihre Verlons, each ort which, dil-
findet) consider’d is by himself perfect God,
without beine able to reconicile that to cur
Notion of the unity of God; or as we be-
lieve the forekowlede of God, wieho
beine able to reconcile that to the continu
henover of events, and the Libertij of Man